As
I have stated before identifying as a member of the LGBT community comes with
struggles in one’s life. Our country, however happens to be quiet, diverse and
open-minded to a certain extent, which makes it ironic that such hardship,
would take place. Therefore, I strongly believe that one’s traditional value
can influence a member of the LGBT community not to “come out”. In this blog
post, I will analyze an episode of the well known show Glee called “I Kissed A
Girl” by utilizing Theo Van Der Meer, John Bradshaw and Lynn Letukas’s ideas
and statements about sexuality to demonstrate how being a Latina and
identifying as a lesbian (in Santana’s case) is hard.
The overall point of the episode “I Kissed a Girl” is that there is a rumor
that Santana likes girls. In the previous episode there was a commercial
created by Sue Silvester’s (the cheerleading couch) political opponent. Finn
Hudson, a member of the Glee club, was overheard when he stated that the reason
Santana was so edgy was because she kept that fact that she was lesbian all
bottled up inside, since she’s in the “closet” and can not be with Britney.
This commercial creates a scandal throughout the conservative society. Such
that a white guy named Josh goes up to Santana and tells her that “He’s just
the right man to straighten her out” (I Kissed A Girl episode, 2011). Josh’s
actions falls right along with a youth that Theo Van Der Meer interviews and
states that “We are good and they are bad” (Meer 161), the ‘we’ implying normal
people and ‘they’ implying LGBT members. Josh is not the only person who would have
probably said something so extreme in a society that is made up with people who
identify as conservatives. Often conservatives are less open-minded society,
where they do not believe in nothing that is “abnormal”. Therefore, if there
was a possibility that Santana was a lesbian, Josh probably being a
conservative felt that it was in his hands to change her and make her “normal”.
Furthermore, this demonstrates that even though Santana is still supposedly in
the closest, she still has to deal with Josh’s ignorance.
Later along the plot line Santana decides to tell her parents that she was a
lesbian. She tells her classmates that they accepted her sexual orientation,
however when telling her Abuela (Grandmother) it was not the same story. Her
Abuela was shocked and kicked Santana out of her house. The Abuela clearly
tells Santana that “everyone has secrets” (I Kissed A Girl episode, 2011),
which implies exactly what Barnshaw and Letukas’s article mentions that “if
you’re living on the down low… you’re lying to your wife… [and] to every dude
you are sleeping with…” (Barnshaw and Letukas, 478). The fact the Abuela
mentions this to Santana shows how her grandma being a first generation
immigrant has different values. The grandmas grew up with Latina traditions, not just American
values, which is why she comes out to be less open-minded. Therefore, what the
Abuela is implying is that it is not the fact that Santana is lesbian that she
does not approve of, it is the fact that she is being open about her
orientation. Santana’s grandmother is upset at the fact that Santana did not keep
her sexual preference a secret. Thus, the Grandma would have preferred Santana
to stay on the down low and pretend she was
“normal”.
Being
a lesbian in society that is conservative is hard; however it is even harder
when your racial background is even more traditional. As shown, Santana overall
feared the reaction her fellow classmates and family and as result tried to
hide the fact she was attracted to her own gender. Her fears soon became
realistic though when rumors surfaced and the type of feedback she wished to
avoid began happening from her peers. To her own surprise though she was able
to realize they overall accepted her path which is not the case for every
person going this route and with her new found confidence was able to confront
her family. Due to her racial back though, the rejection she wanted to stay
clear of was now back to haunt her, thus making Santana believe it would have
been better to stay in the “closet”.
Bibliography
Bradshaw. John and Lynn Letukas. “The
low down on the down low: Origins, Risks and
Identifications”
IN Health Sociology Review Vol 19:4 Dec. 2001. pp 478-490
Meer Der Van. Theo. “Bashing a Rite
of Passage?” in Culture, Health and
Sexuality. Vol 5:2
pp 153-165
Fox Broadcasting Company. “Glee: I
Kissed A Girl”. Nov. 2011. Web.
<http://www/fox.com/glee/>
Santana’s struggle with coming out is an issue that many ethnic LGBTQ individuals deal with, more so than their Caucasian peers. There is a major stigma concerning homosexuality in many different cultures around the world, and I believe that being a member of the LGBTQ community as well as associating with a certain ethnic culture makes being a homosexual extremely more complicated. In Santana’s case, being a Latina adds a new dimension of problems she has to face when it comes to coming out. As mentioned in the post, her abuela kicked her out of the house when she came out. This may seem drastic, especially since some people believe that your kin should be the most supportive factor in any coming out process. According to Kath Weston’s article “Forever is a Long Time: Romancing the Real in Gay Kinship Ideologies,” kinship ties are supposed to be “ties that endured.” This claim is obviously disregarded in the case of Santana’s culture. Her grandmother would have rather had Santana deny her sexuality instead of being accepting and understanding. The intolerance of Santana’s grandmother also goes with the fact that she is a first generation immigrant, and usually this generation of immigrants have close-minded viewpoints that have been brought over from their country of origin. While not all ethnic families are disapproving of homosexuality, most are still uncomfortable with the issue. It is just a matter of exposing these families to more LGBTQ people and for them to gradually stray from their heteronormative views.
ReplyDeleteWorks Cited:
Weston, Kath. 1998. “Forever is a long time: Romancing the real in gay
kinship ideologies”.